Hindutva, Zionism, India and Palestine
http://www.geocitie s.com/virodhi200 1/IndiaResistanc e2001.htm
Hindutva is the most dangerous threat to the Indian subcontinent, even more dangerous than the Taliban movement in Afghanistan, especially since it is also blatantly pro-imperialistic and a willing accomplice to the imperialist plunder of India. It is not a religious movement but a political usurpation of the last vestiges of the independent Indian state, which the BJP would like to see converted into a 'security' state, in which democracy and freedom of thought will not hinder their objectives of establishing the supremacy of their specific version of semitized Hinduism, the Hindutva state, in which Muslims, Dalits, Christians, secularists, human rights activists, women, tribal communities, will be relegated to a new lower caste status, while a Brahmin minority in allegiance with other members of the upper castes will manage the state on behalf of American global imperialism. To this end, they will seek to use the services of Zionism, and further push India into the abyss of global war and the destruction of the entire subcontinent.
In this paper, I look at some features of Hindutva and compare it to Zionism. As ideological currents that are both powerfully placed with respect to U.S. imperialism' s global ambitions, this comparison is meant to sound a warning to all peace-loving and democratic minded people; fascism is on the rise again, and with alliances developing like those between Hindutva and Zionism, lack of knowledge about either could lead to catastrophic consequences. The struggle of Palestine for freedom and self-determination is tied to the struggle of India for freedom from the neo-colonial order being imposed at the behest of the IMF-WTO regime and its U.S. sponsors and domestic lackeys. Zionism and Hindutva are global movements with a history that is both fascistic and pro-imperialist. Here are some reflections. I use lengthy quotes for the simple reason that it is better to allow authors to speak for themselves rather than paraphrase them; hopefully this curtails monologue and allows for a richer representation of the issues. The sources at the end of the document are to be treated as resources, many of them available over the internet for more in-depth study.
For Palestinians and Arabs interested in why India's solidarity with the Palestinian cause is under threat, I have gone into some detail about the historic affinities of Hindutva with European fascism, and most importantly, the anti-national, pro-imperialist past and present of Hindutva. For Indians and South Asians, I draw upon the similarities of Hindutva and Zionism because we are caught in wave after wave of imperialist nurtured and sponsored chauvinism, and are yet unable to grasp at the global dimensions of our histories. The longer we are left to the mercies of lunatics like the Hindutvadis (and their counterparts) , the more distant any hope for real freedom, and revolutionary change will be. This is precisely what the Yankee imperialists want, and this is why they have always excelled in supporting all sides of fascism simultaneously. Let us meditate on the issues and develop global vision, so that we can more effectively work towards a decent future for South Asia.
What takes place in South Asia is crucial to the Arab world. For decades now, the Arab world is dominated by pro-imperialist regimes standing shakily between their people and their imperialist allegiances. Strangely enough, Saudi Arabia, which is a major U.S. ally, draws no condemnation for its medieval practices against its domestic and migrant population. Israel, which practices apartheid, and commits atrocities on a daily basis with no restraints on barbarity, is called a 'democratic friend,' by its U.S. puppeteers. The ability of the great numbers of dispossessed, and marginalized from South Asia and the Arab world to establish effective means to build on their solidarity and confront their common enemies is being targeted day and night by endless attempts by imperialism and its domestic lackeys. One of the means they have often used is by taking advantage of the incredible illiteracy and poverty endemic to great sections of these regions: fundamentalism has been a useful tool for the imperialists, from Talibanism, to Hindutva. Whether people have started growing beards, or whether they have started singing praise to Rama, theirs is a lot that is at the mercies of the global capitalists; and this is what the so-called fundamentalists have to show for their achievements: delivering their peoples to the slaughterhouse of yankee capitalism while torturing their capacity to resist out of them, by directing their suffering towards concocted enemies, almost always, people within our own societies. It is the people who suffer, and sacrifice endlessly. Global capitalists and the prison guards of the new world order (our so called 'leaders'), make grand proclamations about globalization, but in the same breath, use every means to disempower, dispossess, and disarm their victims.
This paper is part of a continuing effort to demolish the tower of lies and fallacies being built up by hateful and cowardly people and their disgusting institutions, practices and ideologies. I name three of them relevant to this paper: U.S. imperialism, the godfather, Zionism and Hindutva, the running bloodhounds of the former. This paper is copyLefted; meaning, you may freely spread it far and wide to like minded people who are interested in fighting against this monstrosity. Giving credit has the most important function of enabling someone to research by themselves, rather than taking your word for it. So in that spirit, let us embark on this brief, and hopefully fruitful meditation.
"A massive survey project by the Anthropological Survey of India published in the form of a series called People of India proves a number of points which give lie to the lies of the Sangh Parivar. It shows that approximately more than 4000-odd communities inhabit this country and their cultural profile is rooted and shaped by their relationship with their environment their occupational status their language, etc., primarily and that religion falls way down in the construction of their identities. This survey also shows that Hindus and Muslims share more than 95% characteristics of various kinds that are common and that it is shared lives that have given shape the diverse cultural expressions. Among other things the studies also show that nobody today can be characterised as an original inhabitant or a foreigner. (BJP's assault on Education and Educational Institutions. Nalini Taneja, Delhi University)" 1
Note: Sangh Parivar: The coalition of Hindu extremist organizations who subscribe to the ideology of Hindutva
Brahmanism: pertaining to the culture, ideology and practices of Brahmanism, associated with Brahmins and upper caste Hindus. It is often related to the veneration of the Vedas, the sacred hymns (mytho-poetry) of the Brahmin priests; specifically I use it to denote the chauvinistic, elitist, and racist aspects of the ideology and practice of Brahmanism, or caste Hinduism.
"Hindutva is not embodied only by the most visible aspect - the Bharatiya Janata Party (BJP - Indian people Party) but by an entire set of institutional arrangements and structures which all function together, in a reasonably coherent fashion to produce the ideological and material structures of the fascist complex." 2
India, hostage to Hindutva's and its new friends
In recent years Israel's role in the colonization and military occupation of Palestine has been increasingly overlooked and ignored by leaders in several countries of the world. For half a century countries of the global south by and large expressed solidarity with the Palestinian struggle, seeing it as another anti-colonial and anti-imperialist struggle, something familiar to most of the former colonies of the European imperialist powers, and easy to identify with. However in the last decade some countries have seen momentous changes both in their societies as well as in the roles played by their governments in the realm of international issues. India is one such country.
Going back to the very foundation of the independent Indian state and the ideas of Gandhi, there was a clear and principled basis for condemning the dispossession and oppression of Palestine by the newly instituted state of Israel, as practices abhorrent to the idea of secular, democratic and free humanity; these were ideals deeply instilled at least in the minds of the masses of Indians who gave their lives to the struggle and forced the British imperialists to surrender their claims on India. Gandhi's views on Palestine are well known. In a paper titled "Mahatma Gandhi's Approach to Zionism and the Palestine Question" Professor A.K. Ramakrishnan brings to light some of Gandhi's views on Palestine and the claims made by the Zionist movement for a separate state. Under pressure by Zionists to make a statement, Gandhi, while expressing his deepest sympathies for the Jewish victims of Nazism went on to say:
"My sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and in the tenacity with which the Jews have hankered after their return to Palestine. Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?" 3
Gandhi did not like the idea of a national state founded on a religious chauvinistic basis. He was also firmly supportive of the Palestinian people's struggle for national liberation against the British colonialists and their Zionists allies.
He also added, "Palestine of the Biblical conception is not a geographical tract," a statement coming from a person who had considerable knowledge of the world's religions. In other words, he dismissed the religious basis for the claims of Zionism.
Seeing the Palestinian struggle against Zionist claims in the light of the anti-imperialist struggle being waged in India and the colonies, Gandhi stated that,
"Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs... Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home."
According to Professor A.K. Ramakrishnan,
'Gandhi, in his role as leader of the national struggle and the Indian National Congress (the organization embodying that struggle), had been actively engaged during the 1930s and 1940s in molding the perception of the people of India to the nationalist and anti-imperialist struggles in the Arab world. The 1937 Calcutta meeting of the All India Congress Committee (AICC) "emphatically protested against the reign of terror as well as the partition proposals relating to Palestine" and expressed the solidarity of the Indian people with the Arab peoples' struggle for national freedom . The Delhi AICC of September 1938 said in its resolution that Britain should leave the Jews and the Arabs to amicably settle the issues between the two parties, and it urged the Jews "not to take shelter behind British Imperialism." Gandhi wanted the Jews in Palestine to seek the goodwill of the Arabs by discarding "the help of the British bayonet."
The BJP's effort is to erase India's anti-colonial history, and tie India to the shoelaces of the American imperialists.
Indian foreign policy over the last fifty years maintained a consistent stand in support of Palestine, and opposed to settler colonial Zionism. According to Aijaz Ahmed, one of India's foremost political thinkers,
'This aspect of Indian foreign policy was noted and admired, I might add, by Arab diplomats and intellectuals. I remember visiting a number of the Arab countries and regularly meeting a broad cross-section of the intellectuals there, in the 1960s and 1970 s. I was very young then and it was always very striking to me that Pakistan's support for Palestine was usually seen as shallow and Islamicist, whereas the Indian solidarity with the Palestinian cause was regarded as a natural and secular, non-religious response from a country that had played so seminal a role in the making of the non-aligned movement.' 4
However since the rise of the BJP (Bharatitya Janata Party) a political wing of a movement known as Hindutva, whose ideological mother organization is called the RSS (Rashtriya Swayamsevak Sangh or 'National Volunteers Organization' ), things have taken an about turn both in terms of India's progressive heritage of secular and principled foreign policy, as well as the role played by government in the welfare of the people. Since the 1990's the growth of the Hindu extremist movement has brought tyranny and oppression for India's Muslims, India's Christians, as well as India's oppressed castes and Dalits. The latter make up the vast majority of the Indian people but are victims of centuries of social oppression under the tyrannical caste system. Additionally, women's rights, the access of tribal people to land and resources, the rights of workers, agricultural workers, peasants, all under threat, while with much nuclear fanfare, the BJP works hard to recast India from the anti-colonial pro-third world nation, to a Hindu Rashtra (nation), under U.S. and Israeli Zionist tutelage. 'Human rights' is a term looked at with derision and contempt by triumphant Hindutvadis. And in this process India's progressive position of solidarity with Palestine has come under attack by these self-proclaimed "nationalists." So we have a two pronged effort: one, against the toiling masses of India, the vast majority of the Indian people: workers, peasants, traditionally oppressed sections such as the Dalits, Adivasis ("tribals"), etc.: at the behest of the U.S. imperialist multinational brigades. Secondly, the ideological enemy, specifically members of India's religious minorities, specifically Muslims, and Christians, but also Sikhs, Buddhists, Jains, and Nastikas (atheists, often called "pseudo-secularists" by the rabid sections of the Hindutva movement). In the context of the second, Hindutva's pro-imperialist stand takes on an international dimension: all Muslims are seen as enemies, therefore, the enemy of the enemy (ie. U.S. Imperialism/ Zionist Israel) is taken as the friend! This is the staggering depth of Hindutva's worldview, the cesspool of chicanery and spineless capitulation!
Ahmed continues,
'I was therefore very surprised when I read the statement of Jaswant Singh, during the course of his recent visit to Israel, that India's foreign policy in the past decades was held hostage by the Muslim vote bank and that the government was now going to correct that error. India's anti-colonialist past was simply being erased, and what even Arab intellectuals, from their great distance, could see as an expression of India's secular solidarity with anti-Zionist forces in Palestine was now being presented , by a suave and insufferable Foreign Minister, as an error forced by the Muslim minority in the country upon those whom the Bharatiya Janata Party is fond of calling "pseudo-secularists". Hindutva was now going to undo all that and make a strategic alliance with its natural counterpart: Zionism.'
More money is being spent today on bombs and weapons, rockets and tanks than on education, health, and the well-being of the growing number of people who live in extreme poverty. While sections of the middle classes have become rich, promoting their worldview and upper caste elite cultural affinities as "Indian" culture to the world, every day we hear of farmers committing suicide, workers losing jobs as factories are sold off to local privateers and multinationals; extreme hardships brought on by the anti-people policies of the Hindu fundamentalist government, which will spare no effort to roll in the dirt for the benefit of U.S. economic and geopolitical interests. When the junior Bush recently announced plans to initiate the so called "son of star wars" plan, the world unanimously rejected it, while India's pathetic Hindu fundamentalist leaders bowed low and cheered the American president's plan, a response I am sure his gigantic lack of intellect would have been baffled by, as much as the world was baffled and irritated by the sheer servility shown by the Hindu right leadership. Servility towards imperialism and chauvinistic violence against minorities, qualities that bode ill for the people of India and South Asia.
What happened to the anti-imperialist anti-Zionist pro-Palestinian heritage of India? First, we might want to start with Gandhi. Towards the end of 1947, Gandhi made his statement, in response to a question by Doon Campbell of Reuters.
"It has become a problem which seems almost insoluble. If I were a Jew, I would tell them: 'Do not be so silly as to resort to terrorism...' The Jews should meet the Arabs, make friends with them and not depend on British aid or American aid, save what descends from Jehovah."
It is interesting to note that Gandhi recognized the actions of the Zionists in the 1940s as "terrorism." On January 31, 1948 barely months later, a man by the name Nathuram Godse shot Gandhi and committed one of the centuries most heinous political assassinations. Nathuram Godse was a committed member of the RSS or Rashtriya Swayamsevak Sangh, the mother organization of the present day BJP, Bharatiya Janata Party. The organization though banned after the assassination of Gandhi, continued to grow in strength partly due to the lukewarm opposition to its activities by the upper caste dominated leadership of the Congress rulers, which used communal and religious strife to attack popular dissent in regions such as Tamil Nadu, Punjab, Assam and Kashmir during its fifty odd dynastic years in power.
During the 1920s and 30s, while nationalist revolutionaries of such stature as Bhagat Singh, Chandrasekhar Azad, Ashfaqullah, Rajguru, Sukhdev, Jatin Das, and thousands of others gave their lives fighting against the British imperialists, the RSS 'volunteers' were consistently instructed by their leaders to be 'apolitical. ' Bhagat Singh's organization forbade membership to any individuals working with religious fundamentalist groups like the RSS and Hindu Mahasabha. This was clearly an action intended to convey that these Hindu fundamentalist groups were lackeys of British imperialism and were not to be trusted. Yet today proponents of Hindutva shamelessly lay claim to the revolutionary heritage of these great sons and daughters of India, conveniently forgetting that their own organizations were on the wrong side of the struggle during the critical years of the 1920s and 30s.
During the 1942 Quit India movement, one of greatest anti-colonial mobilizations of humanity, when millions of Indians, Hindus, Muslims, Sikhs, Christians from every corner if the country, boldly challenged the arrogant might of the British occupiers, the RSS leadership instructed its cadres not to participate, ridiculing the efforts of the oppressed masses and also having the audacity to support the British war effort, when Indians were being crushed under the heels of colonial repression. Yet when the opportunity arose for creating communal, religious disturbances, the 'volunteers' were always ready. RSS ideology even during the time of Gandhi was fascist in its leanings.
The following are the words of Vallabhai Patel, a senior Congressman, close to Gandhi and Nehru,
"Organizing the Hindus and helping them is one thing but going in for revenge for its sufferings on innocent people and helpless men, women and children is quite another thing... All their speeches were full of poison. It was not at all necessary to spread poison in order to enthuse the Hindus and organize for their protection. As a final result of the poison, the country had to suffer the sacrifice of the invaluable life of Gandhiji... Opposition turned even more severe, when the RSS men expressed joy and distributed sweets after Gandhiji's death. Under these conditions it became inevitable for the government to take action against the RSS." 5
Reply to Golwalkar's letter seeking to lift the ban imposed on the RSS after Mahatma Gandhi's assassination, September 11, 1948.
Patel himself was not altogether unfriendly to Hindutva and the RSS. Yet, even such support diminished after the assassination of Gandhi. The RSS plan to whip up religious hysteria backfired and they were confined to "cultural" work for a few years. Yet, one might wonder, without the help and sympathies of leaders and cadres in the Congress, the RSS could not have survived after their trashing in 1948? This is why, the Hindutva movement has to be seen as not merely a fringe fanatic ideological movement, but an important element in a wider betrayal of India's independence. The culpability of the Congressites in placing themselves at the helm of affairs and then rewriting the country's anti-colonial history as one long lesson in 'cheek-turning' ethics, completely diminishing the role played by the masses of India allowed for the enemies of the Indian people to gather strength over the years. Hindutvadis could always condemn the Congressites, since the latter had little or no defences against charges of corruption, nepotism, tyranny, and overall cynicism and paternalism towards the Indian people. The gradual crumbling of the Congress behemoth coincides with the resurgence of the Hindutvadis, as the false democratic pretences of the Congress give way to the blunt and megalomaniacal assertions of the Hindutvadis. It seems India's elites never intended to free India, but only intended and conspired to share power against the people of India.
Hindutva, Fascism and Zionism: alliances of convenience?
The RSS leader Madhav Sadashiv Golwalkar openly admired Hitler and the idea of the 'separation of the races.' He saw an affinity to Nazism in the Brahmanical concept of caste purity, now applied in a religious sense to 'Hindus' and 'Muslims.' It is rather surprising that the Zionists of today see an 'ally' in the Hindutva movement, given the fascist roots of this movement. Marzia Casolari, an Italian scholar has documented archival evidence proving without doubt that Hindu extremist groups like the RSS and Hindu Mahasabha had direct links with the Italian fascist state. I quote Casolari's conclusions at length: 6
a) The main historical organizations and leaders of Hindu nationalism had a distinctive and sustained interest in fascism and nazism;
b) Fascist ideological influences on Hindu nationalism were present and relevant;
c) To a certain extent, these influences were channelled through direct contacts between Hindu nationalists and members of the Italian fascist State. No doubt, beginning with the early 1920s, and up to the second world war, Hindu nationalists looked at the political reality of fascist Italy, and subsequently of nazi Germany, as a source of inspiration.
The following quote is from a statement issued by the Hindu Mahasabha in 1939:
'Germany's solemn idea of the revival of the Aryan culture, the glorification of the Swastika, her patronage of Vedic learning and the ardent championship of the tradition of Indo-Germanic civilization are welcomed by the religious and sensible Hindus of India with a jubilant hope. Only a few socialists headed by Pandit J. Nehru have created a bubble of resentment against the present Government of Germany, but their activities are far from having any significance in India. The vain imprecations of Mahatma Gandhi against Germany's indispensable vigour in matters of internal policy obtain but little regard in so far as they are uttered by a man who has always betrayed and confused the country with an affected mysticism. I think that Germany's crusade against the enemies of Aryan culture will bring all the Aryan nations of the World to their senses and awaken the Indian Hindus for the restoration of their lost glory.'
In a book titled "We, or our nationhood defined," Golwalkar, who became general secretary of the RSS, stated:
'German national pride has now become the topic of the day. To keep up the purity of the nation and its culture, Germany shocked the world by her purging the country of the semitic races - the Jews. National pride at its highest has been manifested here. Germany has also shown how well-nigh impossible it is for races and cultures, having differences going to the mot [?], to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by.'
Who were the equivalents of the Jews in the estimation of the author of these words? India's Muslims without a doubt. By extrapolating German racial ideas to Indian society, Golwalkar and Savarkar recast a complex religious-cultural historical identity into blunt European racial terms. Accordingly in their eyes, 'Hindus' and 'Muslims' became, 'Germans and 'Jews.'
The fact that even fifty odd years after the end of Nazism and Italian fascism, the RSS and its various Hindutva offspring like the BJP have neither denied nor repudiated these ties, or the valorization and glorification of Nazism by their founding leaders, speaks volumes about their real character. V.D. Savarkar, a militant anti-colonialist turned proto-fascist leader of the Hindu Mahasabha, regarding the goals of his organization: (quoted by Casolari)
'But now that our interests were so closely bound together the essential thing was for Hinduism and Great Britain to be friends; and the old antagonism was no longer necessary. The Hindu Mahasabha, he went on to say, favoured an unambiguous undertaking of Dominion Status at the end of the war.'
These words from the leader of an organization that refused to participate in the Quit India movement, and which offered its services to the British War Office in support of the colonial occupier in the inter-imperialist war. In a revealing twist of irony, Savarkar in the 1950s was also full of praise for the settler colonialism of the Israeli Zionist state, and saw an affinity between Hindutva ideology and Zionism.
More recently, one Aravind Ghosh, a "Research Associate" with the U.S. based Zionist organization "The Freeman Center." This organization has a magazine called "The Maccabean" in which Ariel Sharon (who currently has cases pending against him in Belgium and Lebanon for war crimes committed in Sabra and Shatilla refugee camps during Israel's invasion of Lebanon) of Israel is a "frequent contributor." Aravind Ghosh's title is "Hindu Historian & Publisher." In the center's own words, "It is his expertize on Moslem behavior and atrocities in the Indian sub-continent that makes him a valuable contributor to the Freeman Center." 7
Here is a sample of this self-proclaimed "leading historian:"
'Hindus should thus recognise that Israel can be one of its few reliable allies. From Israel Bharat has much to learn. Instead of peace treaties it should have followed the Jewish state'' example in annexing the lands of the aggressor. Pakistan is eager for war again. This time it will be different if Hindus follow the Israeli example. The jawans should carry the saffron into Lahore, which is the natural capital of East Punjab and the city of Lav. How could Lahore become a city of Islam any more than Jerusalem? These are just two of the examples of Islam's theft of the cultural icons of others…Islamic fascists see Bharat as the soft spot to propagate their irrational creed and foment violence. India tries to placate them. Israel expels them, This is what Bharat should do. If they hate Hindu Rashtra so much they are free to leave for dar'ul Islam.'
As foul and hateful as this lunatic sounds, it is curious that he also hails Savarkar as a pro-zionist in his article. It was Savarkar who praised Hitler's policies towards Germany's Jews and saw in it an analogy to his own fantasies. If we were to go with the understanding that Zionism is opposed to Nazism and the holocaust, then one would wonder how come, a pro-Israel Zionist organization like the Freeman Center calls a follower of the Hindutva creed, a valuable contributor to its cause? Would Jewish people not be offended by this alliance? Or is it possible that the legacy of the Jewish people is perhaps secondary to the interests of Zionism?
In that case, Zionism rhymes and sounds like Hindutva: an ideology that makes use of a particular set of symbols and cultural ideas towards ends that not only political and territorial, but also racist and chauvinist. In other words, fascist. The enemy is clearly expressed by this alliance: the Indian Muslims and the largely Muslim Palestinians, and Arabs. If Savarkar's two views, 1) that Hitler's policy towards the Jews was commendable and applicable to Muslims in India, and 2) that Zionism's policy towards the Palestinians is commendable and worthy of emulation, are not logically contradictory views, but part of the same single logic, then the Zionist alliance with Hindutva is one that will certainly offend any Jewish person. Is this an issue being raised by non-Zionist Jewish people? How can the people who suffered so greatly under the tyrannical evil of Hitler allow such an insult to their heritage by those who claim to speak for all Jewish people, the Zionists? As Hindus and Muslims who are opposed to Hindutva mobilize their opposition to this 21 st century fascism, which claims to speak for all Hindus, it will be heartening to see that Jewish people also mobilize to fight the evil of Hindutva's ally, Zionism. Nevertheless, this alliance ties Zionism with a heritage its victims have easily seen, but which Zionists unfailingly deny: that Zionism, is fascism. It is more akin to Nazism, than say to the ideology of liberal democracy. In the latter, pretences notwithstanding, there is at least no explicit assertion that one group of people have their rights enshrined under divine, man-made and whatever other laws, while another group is to be targeted and exterminated as their rights to exist are not only completely absent, but considered inimical to the favored group. There are striking parallels between the assertions made by Zionists and those made by the Nazis. Consider for example the following statements made by Cal Thomas, a Zionist spokesperson masquerading as a journalist/columnis t in a 21st century American news outlet and Joseph Goebbels, the unsavoury and bloodthirsty megalomaniac who was Propaganda Minister in the Nazi regime:
Cal Thomas, 2001: "Israel should declare its intention to transfer large numbers of its Palestinian residents to Arab nations... Eviction is a better avenue to stability. Will it happen? Probably not. Should it? Yes."
Joseph Goebbels, 1942: "The Jewish question will have to be written up in a plan on a pan-European scale. There remain more than eleven million Jews in Europe. In the first place it is necessary to concentrate them all in the east. After the war we will be able eventually to assign them an island, perhaps Madagascar. In any case, there will be no peace in Europe as
long as the Jews on the Continent are not totally excluded."
(excerpted from an essay "Meeting of Minds," by this author)
To advocate the 'ethnic cleansing' of Palestinians, Cal Thomas resorts to the usual fascistic routine: declare the Palestinians as a problem that only Israeli, and American military brutishness can solve, through murder, and mayhem, in other words, a 'final solution.' This mentality unites all fascists no matter which hole they crawl out of; Hindutvadis claim a false 'victim' status as the excuse to launch a genocide against their enemies, the Muslims and minorities of India, while their buddies in crime, the Zionists dutifully proclaim that theirs is the only humanity worth worrying about since after all, they can always point to the horrors of the second world war and Nazism, even when they continue to terrorize and massacre Palestinians every day. Zionists who claim to represent all Jews should check the history of Zionism and wonder about why for a long time, the Zionists were more interested in taking Palestinian land than in fighting for the survival of Jews in Germany. Why for instance did Zionist leaders acquiese with Hitler's goal of turning a religious minority (the Jewish Germans) into a 'race,' and hence a 'nation within a nation,' t
